To my surprise, most of us in the Great Books group had never read this before. I particularly loved the amazing descriptions and the poetic interstitial chapters.
In this book I learned
- anlage – “the foundation of a subsequent development”
- Rochester lamp
Short quotes
- “all the various purposes of a cap—carrying sack, towel, handkerchief.”
- Half-car/half-truck “this was the new hearth, the living center of the family”
- “You’re jus’ as free as you got jack to pay for it”
- Poor boys staring at a candy case: “not with craving or with hope or even with desire, but just with a kind of wonder that such things could be”
- “a furrow four miles long that ain’t stoppin’ or goin’ aroun’ Jesus Christ Hisself”
- “I never seen nobody that’s busy as a prairie dog collectin’ stuff that wasn’t disappointed”
- “A red is any son-of-a-bitch that wants thirty cents an hour when we’re payin’ twenty-five!”
- “the on’y thing you got to look at is that ever’ time they’s a little step fo’ward, she may slip back a little, but she never slips clear back”
- “Ruthie looked fiercely about, but she went to a corner of the car and put her back in the corner. Her shame and fierceness were blended.”
- “Every kid got a turtle some time or other. Nobody can’t keep a turtle though. They work at it and work at it, and at last one day they get out and away they go- off somewheres.”
- Tenant says: “We all got to figure. There’s some way to stop this. It’s not like lightning or earthquakes. We’ve got a bad thing made by men, and by God that’s something we can change.”
- “The nickel, which has caused all this mechanism to work, has caused Crosby to sing and an orchestra to play- this nickel drops from between the contact points into the box where the profits go. The nickel, unlike most money, has actually done a job of work, has been physically responsible for a reaction.”
- “‘We pay sales tax an’ gas tax an’ tobacco tax,’ this little guy says. An’ he say, ‘Farmers get four cents a cotton poun’ from the gov’ment- ain’t that relief?’ An’ he says, ‘Railroads an’ shippin’ companies draw subsidies- ain’t that relief?'”
Jim Casy quotes:
“I figgered about the Holy Sperit and the Jesus road. I figgered, ‘Why do we got to hang it on God or Jesus? Maybe,’ I figgered, ‘maybe it’s all men an’ all women we love; maybe that’s the Holy Sperit- the human sperit- the whole shebang. Maybe all men got one big soul ever’body’s a part of.’ Now I sat there thinkin’ it, an’ all of a suddent- I knew it. I knew it so deep down that it was true, and I still know it.”
“I ain’t sayin’ I’m like Jesus,” the preacher went on. “But I got tired like Him, an’ I got mixed up like Him, an’ I went into the wilderness like Him, without no campin’ stuff. Nighttime I’d lay on my back an’ look up at the stars; morning I’d set an’ watch the sun come up; midday I’d look out from a hill at the rollin’ dry country; evenin’ I’d foller the sun down. Sometimes I’d pray like I always done. On’y I couldn’ figure what I was prayin’ to or for. There was the hills, an’ there was me, an’ we wasn’t separate no more. We was one thing. An’ that one thing was holy.”
“This here ol’ man jus’ lived a life an’ jus’ died out of it. I don’t know whether he was good or bad, but that don’t matter much. He was alive, an’ that’s what matters. An’ now he’s dead, an’ that don’t matter. Heard a fella tell a poem one time, an’ he says, ‘All that lives is holy.’ Got to thinkin’, an’ purty soon it means more than the words says. An’ I wouldn’ pray for a ol’ fella that’s dead. He’s awright. He got a job to do, but it’s all laid out for ‘im an’ there’s on’y one way to do it. But us, we got a job to do, an’ they’s a thousan’ ways, an’ we don’ know which one to take. An’ if I was to pray, it’d be for the folks that don’ know which way to turn. Grampa here, he got the easy straight. An’ now cover ‘im up and let ‘im get to his work.”
Tom Joad quoting Casy:
Says one time he went out in the wilderness to find his own soul, an’ he foun’ he didn’ have no soul that was his’n. Says he foun’ he jus’ got a little piece of a great big soul. Says a wilderness ain’t no good, ’cause his little piece of a soul wasn’t no good ‘less it was with the rest, an’ was whole. Funny how I remember. Didn’t even think I was listenin’. But I know now a fella ain’t no good alone.”
“Well, maybe like Casy says, a fella ain’t got a soul of his own, but on’y a piece of a big one — an’ then —”
“Then what, Tom?”
“Then it don’ matter. Then I’ll be all aroun’ in the dark. I’ll be ever’where — wherever you look. Wherever they’s a fight so hungry people can eat, I’ll be there. Wherever they’s a cop beatin’ up a guy, I’ll be there. If Casy knowed, why, I’ll be in the way guys yell when they’re mad an’ — I’ll be in the way kids laugh when they’re hungry an’ they know supper’s ready. An’ when our folks eat the stuff they raise an’ live in the houses they build — why, I’ll be there.
Her hazel eyes seemed to have experienced all possible tragedy and to have mounted pain and suffering like steps into a high calm and a superhuman understanding. She seemed to know, to accept, to welcome her position, the citadel of the family, the strong place that could not be taken. And since old Tom and the children could not know hurt or fear unless she acknowledged hurt and fear, she had practiced denying them in herself. And since, when a joyful thing happened, they looked to see whether joy was on her, it was her habit to build up laughter out of inadequate materials. But better than joy was calm. Imperturbability could be depended upon. And from her great and humble position in the family she had taken dignity and a clean calm beauty. From her position as healer, her hands had grown sure and cool and quiet; from her position as arbiter she had become as remote and faultless in judgment as a goddess. She seemed to know that if she swayed the family shook, and if she ever really deeply wavered or despaired the family would fall, the family will to function would be gone.
Selling horses:
You’re buying a little girl plaiting the forelocks, taking off her hair ribbon to make bows, standing back, head cocked, rubbing the soft noses with her cheek. You’re buying years of work, toil in the sun; you’re buying a sorrow that can’t talk. But watch it, mister. There’s a premium goes with this pile of junk and the bay horses- so beautiful- a packet of bitterness to grow in your house and to flower, some day. We could have saved you, but you cut us down, and soon you will be cut down and there’ll be none of us to save you.
“Ain’t you thinkin’ what’s it gonna be like when we get there? Ain’t you scared it won’t be nice like we thought?”
“No,” she said quickly. “No, I ain’t. You can’t do that. I can’t do that. It’s too much- livin’ too many lives. Up ahead they’s a thousan’ lives we might live, but when it comes, it’ll on’y be one. If I go ahead on all of ’em, it’s too much. You got to live ahead ’cause you’re so young, but- it’s jus’ the road goin’ by for me.
Little pot-bellied men in light suits and panama hats; clean, pink men with puzzled, worried eyes, with restless eyes. Worried because formulas do not work out; hungry for security and yet sensing its disappearance from the earth. In their lapels the insignia of lodges and service clubs, places where they can go and, by a weight of numbers of little worried men, reassure themselves that business is noble and not the curious ritualized thievery they know it is; that business men are intelligent in spite of the records of their stupidity; that they are kind and charitable in spite of the principles of sound business; that their lives are rich instead of the thin tiresome routines they know; and that a time is coming when they will not be afraid any more.
They arose in the dark no more to hear the sleepy birds’ first chittering, and the morning wind around the house while they waited for the first light to go out to the dear acres. These things were lost, and crops were reckoned in dollars, and land was valued by principal plus interest, and crops were bought and sold before they were planted. Then crop failure, drought, and flood were no longer little deaths within life, but simple losses of money. And all their love was thinned with money, and all their fierceness dribbled away in interest until they were no longer farmers at all, but little shopkeepers of crops, little manufacturers who must sell before they can make. Then those farmers who were not good shopkeepers lost their land to good shopkeepers. No matter how clever, how loving a man might be with earth and growing things, he could not survive if he were not also a good shopkeeper. And as time went on, the business men had the farms, and the farms grew larger, but there were fewer of them.